Brushing up

During my brief stay in Adelaide I visited the Art Gallery of South Australia to see a ‘mini’ exhibition of calligraphic works on display in their Asian galleries. The exhibition, Brush and Ink, Contemporary Asian Calligraphy, displays large scale calligraphic works from China, Japan and Mongolia.

Japanese artist and commercial designer, Hiroko Watanabe’s installation takes up the end wall of the room. According to the room notes the 3D nature of this work is reflective of her work making commercial light-boxes to be placed on buildings. I always like to see ‘gesture’ in drawing and this work has it in bucket loads. I gather from the various reviews of this work that it was actually made during a performance with the group Above the Clouds, as part of the OzAsia festival. An interesting review of Watanabe’s performance can be found here.

"The value of the so-called invisible wind", Hiroko Watanabe, ink on Japanese paper (washi), 2014

“The value of the so-called invisible wind”, Hiroko Watanabe, ink on Japanese paper (washi), 2014

The Mongolian calligrapher’s were a revelation, quite literally I have never seen any of this calligraphy before and I only recently learned that there was a Mongolian script. This plaque attached to the Yonghe (Lama) Temple in Beijing is written in 4 distinct scripts from left to right as you see it Mongolian, Tibetan, Chinese and Manchu.

Inscription on the Yonghe Temple Beijing in  four scripts, (l to r) Mongolian, Tibetan, Chinese and Manchu.

Inscription on the Yonghe Temple Beijing in four scripts, (l to r) Mongolian, Tibetan, Chinese and Manchu.

The exhibition room notes say that ” calligraphers from Mongolia often describe the physical act of writing from the top down in one fluid motion, ‘as a man riding a very fast horse’, or like a falling coin'”. I can only concur as the overwhelming sense I had of these works was of their dynamic motion. This ceiling to floor work by D Ganbaatar is a case in point.

"Mongolian Pride" , by D. Ganbaatar, 2013, ink over 6 sheets of papyrus

“Mongolian Pride” , by D. Ganbaatar, 2013, ink over 6 sheets of papyrus

I’m still trying to understand how this work “Aspiration”, by Lkhagva Tuvshinjargal, has been made (apologies for the light reflections in the photo, they were unavoidable). I couldn’t tell if this was white ink on a previously prepared paper or some type of reductive technique, like bleach taking colour out of a dark cloth. If anyone knows how this technique is achieved I’d be interested to find out.

"Aspiration", by L

“Aspiration”, by Lkhagva Tuvshinjargal, 2013, ink on papyrus

If you would like to see more of  Lkhagva Tuvshinjargal work I found some on this Hungarian blog (Google translate works well as my Hungarian is non-existent).

I also enjoyed this small collection of calligraphy on ceramics, from the AGSA’s own collection, also on display as part of the exhibition.

Ceramics by Shoji Hamada and Milton Moon (and possibly another artist who's name I've forgotten)

Ceramics by Shoji Hamada and Milton Moon (and possibly another artist who’s name I’ve forgotten)

Additional images of Mongol calligraphy can be found on the following sites:

Mongolian National Modern Art Gallery – calligraphy

Mongolian Calligraphy on Facebook

 

A beautiful museum …

Imagine this, you’re in an amazing museum, with floors and floors of things to see and an hour and a half to do it in. What do you do? This was the dilemma I found myself in on several occasions while I was traveling in China. If you are on a group tour you have to accept that, in the words of our tour guide, what you consider ‘a beautiful museum’ is someone else’s ‘another boring museum’.

The Shanghai Museum of Art, built in 1996, in what can only be described as grand hotel lobby style (lots of marble), houses countless works of art and national treasures. I soon realised that I could only focus on a small portion of the collection. After a brief flirtation with the minority group textiles I wandered down a floor and found the amazing paintings of Zhang Lu, (1464 – 1538), who worked professionally as an artist, independent of the imperial court.  I was able to record these amazing works because you can take photographs in the museum as long as you don’t use a flash.

The Daoist Philosopher Liezi, by Zhang Lu

The Daoist Philosopher Liezi, by Zhang Lu

The dynamism of his brush strokes and ability to depict people with great economy really resonated with me.

Detail of the painting of the Philosopher Liezi by Zhang Lu.

Detail of the painting of the Philosopher Liezi by Zhang Lu.

The gold fragments, which may appear to you as spots on the paper, are actually inclusions in the paper. It’s quite a common type of paper to use for calligraphy even today.

I will share two other images with you. The Four Sages of Shang Mountain.

Detail of the Four Sages of Shang Mountain by Zhang Lu

Detail of the Four Sages of Shang Mountain by Zhang Lu

The Five Elders (also representing the five elements -Wood, Earth, Water, Fire, and Metal).

Detail of the Five Elders by Zhang Lu

Detail of the Five Elders by Zhang Lu

I could live in envy of Zhang Lu’s ability to paint such lively lines, but I know the benefit will come from my trying to develop such facility in my own work.

If you would like to see more images of Zhang Lu’s work I would recommend the Los Angeles County Museum of Art, Album of Daoist paintings, which was part of their 2013 Exhibition Ming Masterpieces from the Shanghai Museum.

 

Dogs, abstracted and otherwise

Back in the land of Oz and we had barely been home for two days before we had to hop on a plane again to celebrate a family wedding interstate. I was still in a drawing frame of mind and what caught my eye over those few days were dogs.
In the airport lounge in Canberra two plastic ‘Puppy’ dogs (designed by Eero Arnio for Magis Me Too), were placed looking out onto the tarmac, waiting for some children to play with them.

Green plastic 'Puppy', Canberra Airport 14 November 2014, ballpoint pen

Green plastic ‘Puppy’, Canberra Airport 14 November 2014, ballpoint pen

Two days later we were in the Art Gallery of South Australia and found a Haniwa dog. These terracotta sculptures were made in Japan in the Kofun period (3rd to 6th century AD) and were used as tomb markers. They are fairly abstract shapes and this one looks quite chunky. The face looks rather like that of a pig to me, but I think this is a result of the coil technique used to build the clay figures making more of a snout than a tapered dogs nose. What you can’t see from this sketch is the curled tail that of a Japanese akita dog.

Haniwa dog, circa 6th C AD, from the collection of Andrew and Hiroko Gwinnett, on display at the Art Gallery of South Australia, 16 November 2014, Copic multiliner

Haniwa dog, circa 6th C AD, from the collection of Andrew and Hiroko Gwinnett, on display at the Art Gallery of South Australia, 16 November 2014, Copic multiliner

Finally I couldn’t leave out Sam, the Old English Sheepdog, who’s house we were staying at.

Sam the Old English Sheepdog, asleep under the table, 17 November 2014, Copic multiliner

Sam the Old English Sheepdog, asleep under the table, 17 November 2014, Copic multiliner

Beijing, the last leg

Beijing has been the final stop on our journey. In a few hours we’ll be flying out of China. It’s been an interesting few days here as the city has been hosting a major international meeting of the APEC group. On the down side we haven’t been able to get to some places in the city due to the security lockdowns, but on the plus side we have had 4 days of glorious blue skies and perfect autumn weather. This is thanks to the local government policy of closing nearby factories and running an odds and even system for cars in the city for the duration of the meeting.
Our tour started with the Temple of Heaven, originally an altar where the emperor prayed for good harvests.
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The next day we visited along with the rest of the city, or so it seemed, the Forbidden City. The central axis provides gate after impressive gate and hall after massive hall. All the layout is based on the principles of feng shui.
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The golden roof tiles are solely used for imperial buildings. These parts of the palace have been heavily restored, which is the approach preferred by the Chinese. However, I quite liked some smaller residential areas where some original furniture and objects could still be seen through the smudgy glass and the paintwork of the buildings at least appeared to be as it was when it was last painted.
We had the best weather for our trip to the Great Wall. We arrived early and while the hardy types climbed up to the watchtowers I was content to stay at the lower levels and draw.
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This is what you could see. A seething mass of people scrambling up the uneven steps. This section of the wall at Juyong is more dramatic than the section I had previously visited at Badaling. After restorative hot chocolate I had enough time to make a second drawing of a watchtower on the other side of the valley.
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While I visited other interesting parts of the city I will leave my sketch diary here. Once I get back home (and tackle the washing) I’ll scan my drawings and set up an album on Flickr. Until then, safe traveling!

Xi’an’s Terracotta Treasures

Seeing the terracotta warriors, in the city of Xi’an, was definitely a highlight of this trip for me.
The main pit (pit 1) is the one you have probably seen photos of. It is an archeological excavation site that is completely undercover. The terracotta statues lie, broken on the ground where the original roof has caved in. The warriors are excavated, conserved, restored and then returned to their original position on the floor of the tomb complex. I found the area where the partly restored statues were located to be the most interesting to draw.
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The figure on the right hand side was partially wrapped in plastic cling film.
Tables and other equipment are set up on the ‘ground’ level of the dig. Other parts of the pit have been partially excavated and recovered with plastic and a protective layer of soil. I was particularly struck by the statues of soldiers around the edges of the pit, they all face outward, still waiting to confront approaching enemies.
The site itself looks deserted, except for the security guards. I understand that the archeologists work after closing time. I’m sure they would be driven crazy if they had to work under the gaze of the thousands of tourists that visit the site daily.
There are two other pits currently being excavated. Pit 3 is the smallest of the three and contains statues of officers, a small ritual area and this lovely group of four horses.
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At this point I was so caught up with sketching that I used up all my ‘free time’ and missed seeing the two bronze chariots that have also been excavated and were on display in a separate building. Such are the perils of traveling on an organized tour.
There are clearly decades of excavation to be done here and at present the Chinese government has made the decision not to excavate the main burial mound, which can be seen as you drive towards where the terracotta warriors remain.